I listen to many radio sermons throughout the day and night, and it is not uncommon to hear a preacher state just how divided this nation is. Many offer biblical solutions. The ultimate biblical solution is to read and follow the four gospels of Jesus. Not only did He teach us how to treat our enemies through His example, but He was and is the standard.
Many know Martin Luther as the priest and scholar who nailed the 95 Theses on the Wittenberg Castle Church door in 1517. What is not as commonly known is a pastor who hounded him until the day Thomas Münzer was executed in 1525.
A Little Backstory
After the exasperation and intervention of Luther’s spiritual advisor, Johannes von Staupitz, Luther learned the hard way of legalism over grace – Luther would confess every single thought and action that he thought was a sin to Staupitz.
After he overcame this obstacle, Luther believed in sola scriptura, or the supremacy of the Bible over the Church. He was considered a mystic: he prized inward religious experience over ritual. However, over his life he did return to both church and scripture, drawing the ire of Münzer.
Back To The Present
Münzer read the 95 Theses and considered Luther as his spiritual mentor. Luther recommended him for a pastoral position at St. Mary’s at Zwickau, where he immediately and increasingly criticized the Franciscans until he was dismissed. He, along with two other men, shunned book learning and preached that God spoke to men directly. And most damning, they deemed themselves the only ones qualified to interpret the Bible.
After this, he bounced from church to church, stirring up the peasants – the miners, corn threshers, and farmers – saying they could teach better than Luther. He wanted the learned slaughtered, particularly pointing out Luther. His Utopian vision consisted of bringing a godly Kingdom type of equality to the earth.
In a letter written to his elector Frederick (nobles who ruled territories), he asked for toleration for Münzer and his other enemies. “Let us leave in His hands the combat and free encounter of minds.”
Thomas Münzer was tortured into a confession of his crimes, but still unrepentant towards his current congregation in a letter, not taking responsiblity. He was beheaded and impaled, rotting there as a warning to others.
Luther never advocated execution on his enemies, advocating for exile instead. Romans 12:19 states, “Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.”
The Reformation was not what it could have been because of the constant hounding of others, not only Münzer’s enemies but the peasants he used to foment his ideals.
Several years ago, I ventured to David’s Tent in Salem to pray for Oregon. I went inside the white tent staked in the parking lot across from the state capital building to pray. Before I left, David’s Tent placed an invitation to write the name of the town that you came from (I think it was a small piece of wood) and I did. I wrote the name of my town and said a prayer over it too.
Inside the state capital building is a small gift shop. I bought a few things, among them a plague that had the state motto written in Latin and English: Alis Volat Propiis or She Flies With Her Own Wings.
The motto has not always been so. In 1854, Supreme Court Judge Jessie Quinn Thornton translated the Latin phrase and added it to the Oregon territory provisional government seal. It symbolized the independent spirit of the Oregon settlers outside both the British and United States government.
In 1957, it was changed to The Union, showing that Oregon was no longer divided by the issues of slavery from the Civil War. Finally, the motto She Flies With Her Own Wings returned home in 1987.
Oregon has been avant-garde in national legislation. Some laws include the recall of public officials, state-wide voter registration, and one dear to me, public access to the beaches.
Though I have lived in the Midwest most of my life, I have found a kinship with the spirit of Oregon – the beautiful vistas, the potential of her independent spirit.
Five Oregon counties are, for a second attempt, trying to join with Idaho since Salem does not represent conservative interests, and has a statewide super majority in all branches of government. I am torn. I desperately want Oregon to stay Oregon, but with draconian bills possibly being passed, living here would be miserable, to say the least.
Not only did I pray in Salem that day, I have walked the local beaches praying for my local area and beyond. I believe my prayers, and the prayers of other Oregonians, are stored in Heaven waiting for the right time to be answered.
Austin Kleon wrote a book, Show Your Work. The premise is creativity is a process, not a product. It allows a public showing of the stages we go through in our art by sharing our process publicly.
After the process of importing my data from my old blog into my new one, I read through all my posts. Deciding which ones to keep and which ones to toss. Over the last year, I saw a progression of style and subject matter. I also did some deep thinking about the direction I wanted to take my new blog.
I desire to write more in-depth posts and return to writing poems, which went by the wayside. No more posting quote graphics and public domain poetry – for that I have started a Tumblr blog to complement this one. I will post once a week, Saturday, all prayer concerns for my readers to read and pray over as the Lord leads, called Prayer Points. I will be posting twice a week, on Tuesdays and Fridays. And I plan on expanding my newsletter beyond just sending the last post via email. Finally, I am adding more graphics to my posts to make them more visually appealing.
It was an act of faith for me to start again. National news made me want to throw up my hands and say, “Lord, what is the point if censorship is rolling ahead full steam?” But I have learned to hear His voice over the years, and have seen His faithfulness. I know if He says, “Write!” then I need to honor this process and write, not only for Him but for my readers and for me too.
I did not know my father except the first few years of my life and the last few years of his. After my mother passed away, I found a shoe box full of letters that he had written to her. I spent the next several weeks reading though them and learning about my past. It was a gift she left, which my brother graciously allowed me to keep. And so a correspondence began with him.
Fast forward several years. My father passed away. I changed one parent’s house for the other, announcing to friends and family I was moving. New starts and all that.
He had a long-time friend that became my friend too. She told me stories about him that had me laughing and saying, boy, that sounds like me! And she gave me a picture of him standing in the snow (if you aren’t familiar with the Oregon coast climate, that doesn’t happen very often).
Though I did not know him very well, he gave me a gift I am still treasuring today: Oregon.
Surprisingly, some of my most liked posts are public domain poems. I’ll admit, I post them to keep myself from infringing copyright, but I also believe it is important to read from an historical standpoint. And I try to pick ones that have bearing on current events. Poetry is truly timeless.
So what exactly is the public domain? According to Copyright.laws.com, “they are works that are considered to be in the public domain are not protected by copyright. To be in the public domain means that the works can be used, copied, and distributed without any particular authorization from the copyright holder. This situation occurs when a copyright term expires or the rights themselves have been forfeited.”
In United States copyright law – each country and jurisdiction has its own – it is not a cut and dry date for all conditions of how and when a work is produced. Anonymous works can even be copyrighted. Cornell University hosts a downloadable PDF to explain conditions and dates. (Make sure to figure correct dates, based on the date of the PDF.)
Public Domain Day starts on January 1 of every year for all countries/jurisdictions depending on their own laws, and determines what goes into the public domain. Oregon has its own special case regarding unpublished works.
At the beginning of every year, you can surf the intenet and usually find a list of works that enter the public domain. For 2021, The Mary Sue entertains us with its list, along with the basics of when a work enters the public domain.
Creative Commons explains two different ways artists can choose to release their works into the public.
Copyright law protects an artist’s ability to receive recognition and financial reward from work that is created. But at some time in the future, they are released into the public for everyone’s benefit.
Several weeks ago, I felt the Lord say to me, my writing would save me. And it already has – the one good thing that came out of lockdowns was my learning discipline to blog and enjoying the likes and occasional comments. You really kept me going.
Many years ago I saved articles that decried the Church not meeting the needs of Christian artists.
I have held for a long-time desire to belong to a regular Christian writing community. I have pondered what that means specifically, or how it would play out. Not a how-to, marketing, or anything similar, but a place of support for Christian artists.
As they say, anything new begins with the first step, or in my case, the first blog post.
My blog post today may be old-hat to some, but because of the censorship issues today, I am revisiting it.
The technology of RSS feeds some consider to be old-hat, and they have been since the rise of social media. But they have been under the radar, not obsolete like others have proclaimed over the years. Twitter had a feed many years ago.
RSS stands for Really Simple Syndication. Netscape created it in 1999 under the different name of RDF Site Summary, and through the years it morphed into the current name.
The format is in XML language, which is a plain text file. Another file associated with RSS is OPML, which is XML’s outline format for exporting the feeds you have created in a feed reader for backup.
Feed readers consolidate feeds from websites that use this form of syndication. Blogs, podcasts, emails, websites, and news sites (this is not an exhaustive list) publish the XML files to their sites so that feed readers can pull in articles that are newly published. Most feed readers are free. Another file form of aggregating websites is called Atom. Most feed readers support both.
I will use mine to illustrate. I use the Linux program named QuiteRSS. It allows you to add folders to organize subject matter. For example, I have folders called Oregon, News, Church, Writing, and Personal. I can update all at once, only certain folders, or certain sites. There is a rudimentary browser so that you can read the feeds on their home website. Or you can open an external browser to read articles. Filters are available to further help sort information. And the articles can be labeled or deleted as needed. I clean mine daily so I am not overwhelmed.
The fall of popularity of RSS, a decentralized form of gathering data for the user, instead traveled to companies centralizing data on us users, was planned? If so, it is time to stake our claims on the World Wide Web and raise the flag of our RSS mailboxes.
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